35 Years Of Gigs
– By Tony Clayton-Lea
35 years? No, don’t be ridiculous! It couldn’t be. It simply couldn’t. Er, actually, hold on a cotton-pickin’ minute, I do believe it is 35 years to the season that I first saw not only my first life-changing gig, but the event that kickstarted a cultural revolution in my head. It was Iggy Pop, in London, at a venue that was then called the Rainbow Theatre but which is now a building belonging to the Brazilian Pentacostalist Universal Church of the Kingdom of God. Not to worry – a religious experience is a religious experience whatever the venue.
Back then, I had short hair, wore straight-legged jeans and Doc Marten boots. NME was my weekly bible of cultural reference points – anything that Charles Shaar Murray, Nick Kent, Tony Parsons or Julie Burchill recommended to read/see/hear I’d do just that. London is a mind-expanding city at any time, of course, but in 1977/78? Well, wasn’t that was a time and a place for a young lad to live in, his head spinning from the amount of music to experience and the sights to see.
Punk rock hadn’t yet leveled out to become a caricature of itself; there were no ostrich-coiffured punks strolling along King’s Road or Camden High Street tapping tourists for money. The music was the thing, and from my experience, at least, it was as close to the real deal anyone from a provincial Irish town could imagine. Seeing Iggy Pop headline in a major London venue at around the time when punk rock was at its most influential seemed just that little bit more exciting. And besides, what wasn’t to love about milling into the tube station at Finsbury Park with several hundred Stooges fans singing Your Pretty Face is Going to Hell?
Fact is, I recall that gig as if it were last night: from the early 70s, Iggy Pop had been given a new lease of life via his friendship with David Bowie, and Pop’s proto-punk band The Stooges had attained an enviable high regard from London’s leading punk rock acts. But it was as much Iggy as the music that the audience was into: I’ve never seen anyone before or since utilise their body as if it were pliable work of art. Bowie’s lyric from the Ziggy Stardust album track, Hang On To Yourself, about moving “like tigers on Vaseline” could have been written about Pop, for he slithered around, prowled, on that stage, barracking and beckoning the crowd to do things that, collectively, an audience really shouldn’t. There is something incredibly compelling about a performer that seems to care little about their physical well being; it’s a car-crash scenario that sucks you in, and when the performer is as fearless as Pop an element of genuine danger gets dragged kicking and screaming into a heady mix that includes potent rock music, stimulants of varying kinds and the sense that all of the audience are misfits or miscreants just like you.
I remember leaving the venue and walking towards the tube station, jostling my way past other fans, and thinking not only how invincible was my belief in the power of brilliant music, but also how invulnerable that belief made me feel. 35 years later I still feel the same (performing pop clowns notwithstanding), but I have often asked myself why is that the case? What is it about the live music experience that continues to scratch at what is clearly a severe itch?
Some might think that a person of my age (I’m over 50 and barely give it a moment’s thought, believe me) would be more suited to worrying about the watering of his indoor tomato plants than the scheduling on his wall chart as to whether he’ll go to Norwegian punks Honningen or Sea Sessions one night, or Plan B or Body & Soul the next. Frankly, I’m unsure why music can make a body seem as if it can withstand torture (no doubt neurological scientists and academics would know), but there is one thing I am absolutely certain of: try telling that to the vast majority of people my age or younger, and they’ll look at you as if you have two heads.
It’s as if once you reach a particular age, then certain pursuits you once held on to for dear life should automatically fade into the distance. And so when I’m asked about what I did at the weekend or last week I inhibit myself from expressing my true feelings. “I went to see a band,” I say. “Oh, which one?” they query. “Well, you might not have heard of them – they’re called [for example] Spook of the 13th Lock”.
You can immediately see their interest diminish as the lack of recognition registers. “Were they any good?”, they ask. Here is when I hold back, replying with a brief, “Yea, they weren’t too bad…”, when what I really want to say is something along the lines of how the band fuse post.rock, prog rock and psych rock with traditional folk idioms, occasionally enveloping songs with shrieks of feedback and Krautrock wig-outs. But I don’t. Instead I ask, “How’s the family?”
It’s a curse, unfortunately, that many people of a certain age/era think live music is the preserve of those so much younger; the amount of times I have heard people younger than me saying they’re too old for rock and pop music is something that causes me concern. Don’t they know what they’re missing? Clearly, the cut and thrust of a live gig experience that isn’t sitting down on chairs on a crisp lawn to watch Leonard Cohen (great though the man is) is something they should experience but don’t for fear of being discomforted. But, one supposes, in the same way that ardent gig goers to open-air festivals gradually transfer their bones from sleeping in tents to hotel rooms, so the live music experience mutates from one of excitement to indifference.
I don’t necessarily see it that way, and that’s not just because most gigs I go to I write about and get paid for my time and effort. No, the reason is because the live music experience – like theatre and other areas of performance art – is a vital component of contact with a sense of what’s real. In small spaces you can see it in the faces of the musicians and the audience – and there is no better sense of communion than with a crowd that, en masse, understands the music as well as the band. If the space is large, and if the band is good enough, then the size of the venue and the audience adds to the atmosphere. Whether it’s Whelan’s or Vicar Street or Croke Park don’t dare try to deny that a collective fit isn’t a sight that makes your eyes water and your mouth smile.
Like bands, however, the gig experience differs every time. Occasionally, gigs are awful and ordinary; other gigs, however, oscillate between good, great and out-of-this-world, and touch a part of the human system and spirit that creates what can safely be described as an eargasm.
Inevitably, it’s the latter that mean the most to me, and probably the least to those who have little or no interest in live music. And here’s the rub: there are, quite likely, people who are untouched by the effect that live music can provide or provoke. I understand that open-air festivals functioning under constant showers of rain, rivulets of mud and the promise of too many people under the influence have few benefits; I appreciate that people talking loudly behind your head, standing firmly in front of you, or shoving their way past you as they spill their beer over your footwear is not good for the notion of karma. Yet the blend of voice, music and words (truth, humour and some manner of sexuality and charisma, too) can be intoxicating. I don’t necessarily yearn to be impressed, or even thrilled skinny or driven delirious every time I venture into a small venue or an open-air barn, but I won’t say no to these if they happen.
I’ll be seeing you at the next few gigs, then? Bruce Springsteen, you say? Followed by Rihanna? Followed by a lower profile act you possibly haven’t heard of? Yep, I’ll probably be at those. You can’t miss me – I’ll be the compact 50-something guy with short hair, straight-legged jeans and Doc Marten boots. With memories of Iggy Pop in the back of my head and expectations of whoever’s on stage in front of my face.
Oh – and would you mind not stepping on my toes? Thanks.
Tony Clayton-Lea is an award-winning freelance journalist who writes on pop culture, movies and travel for a variety of publications, notably The Irish Times and Cara (Aer Lingus in-flight magazine). He lives in County Meath, Ireland. Check out more of Tony’s work at tonyclaytonlea.com ; follow him on Twitter @TonyClaytonLea
By Any Other Name
– By Jane Williams
On the night the man asks the woman to move in with him and she says yes – sweating curry, Lambrusco and dope; they exchange impossible vows. He promises never to leave her. She promises not to drive him crazy or tie him down. They joke about sex on tap. They make a pact to speak only the truth.
The kitchen blackboard is fixed to one wall. A window of permanent night. Tiny white shapes appear and disappear like stars that have nothing and everything to do with the man and the woman. They chalk their to do lists, phone numbers, quotable quotes. And once, after a discussion about not listening, about talking too much – the word embellishment. Scrawled in his handwriting, underlined twice. Who suggested a woman ruins her chances by talking too much? That a man is at his strongest when silent?
When, ten years later he uncharacteristically starts telling her how beautiful she is, she knows he has fallen in love. With someone else. No, this isn’t true. She knows nothing of this. Believes in everything to the contrary. Is this her problem? An irrational, unshakable belief that anything is possible? That will and wishing can make it so? Even in the face of rumour and recurring dreams – the woman tells herself they are meant for each other.
She asks him once. Just once. She’s heard other people ask. Namely actors in day time soap operas (what is it about daylight that makes the watching of soap opera so much less forgivable? As if we are only free to choose under cover of dark …).
What are they doing when she asks? What do they wear? Is it the beginning or the end of another day? Or does her question stop play somewhere in the middle? Perhaps they are in the kitchen. Heart of their home. Where they comfort eat, drink and smoke and call it decadence, hedonism, and sometimes, when they are feeling more hopeful – living the good life. Where they ponder the big questions. The big picture questions that take them away from themselves and each other a little further each time. Deep and meaningfuls in which they talk about respecting the rights of the individual. About love as a romantic construct. About timeout and space and the odd weekend away. From each other.
Perhaps he is standing in front of the old combustion stove at the end of the Blackwood table with the Rubenesque legs. The table he made with honest hands at technical college, years and relationships and so many conflicting truths ago. Maybe she is sitting, legs curled, on the velveteen couch she has learnt to stroke as if it were the family pet.
Are you having an affair? she asks. And he answers No, no I’m not having an affair – adding her name onto the end of the sentence like a full stop. Like the Monopoly card that reads: Do not pass go. And she doesn’t. If he flinches she cannot see it – but love as they say …
When she tries to leave, the word trust appears on the blackboard in both their hands. He stops kissing her on the mouth when they make love. They stop making love and start having occasional sad sex. She masters the art of crying soundlessly.
Sometimes, she half stirs from sleep in the middle of the night to sense him whispering in her ear. When she tells herself these whispers are declarations of love he has not yet found the courage for in naked light of day, she dreams of a much older woman telling her it is time she shed her fairytale skin.
Mostly she dreams of lesser men who try to woo her only with chocolates and flowers and of him walking toward her with the fuzzy smile of a middle aged hippy, taking her hand, leading her away toward a purer light. But sometimes she sits up suddenly in bed, still asleep, and starts screaming until he wakes and says her name and tells her to stop. Night Terrors, the doctors tell her. Pavor Nocturnus. Usually the sufferer has no memory of the episodes. But she remembers once, holding up by the roots of its thick and untamed hair, his decapitated head. Like a spoil of war.
Each day becomes a new part to try out for. A desperate misrepresentation of self. He tells her he does not like these inconsistencies. He is waiting for her many faces to fuse into the one he can call Beloved.
She tells him she has always been here. Waiting.
Hear me he begs. See me she counters.
The kiss as a symbol of all that is missing in their relationship, weighs heavily and draws the fatefully perfect memory of her first real kiss, at the electric age of thirteen. She’d heard all the first time stories. About a clashing of noses and teeth, slobbering tongues and always a hand bruising a new breast. About shallow depths and shelf life. But this is not how it is. The boy kisses her first on the cheek, a tender questing. When their mouths join and open together she is aware only of the seamless fluidity of the movement. The strangely validating familiarity of it. And how like coming home this falling together seems.
As a woman in bed she reads about sex as an industry. She learns that some prostitutes prefer to leave kissing, that most intimate of gestures, out of their working lives. Protecting sex acts from being mistaken for anything more personal by either client or worker. They say they are saving their kisses for their lovers. She tells the man this but he cannot see past the implied insult and they do not speak of it again.
The woman learns to kiss the man with her eyes when he comes home, with her hands as she waves him goodbye. She walks on her toes but makes fists of her hands.
Once, after throwing something heavy and hard at the wall behind his head, she learns that acts of self defence can lie dormant then break through out of context.
He retreats behind the invisible shield of his silence. She looks to the blackboard until its black eye stares her down and she knows their days are numbered.
A fog settles between them. It barely allows for the illusion that this a rough patch. That there is a clearing up ahead into which they can build a different life. The one they imagined before the drugs wore off and their bodies grew wary.
One day after a weekend away he comes to her in the garden and unexpectedly drops at her feet, burying his face in her belly, as if she is carrying their child. Holding him this way she wonders, not for the first time, how they will survive each other.
The end is not marked by any of the usual clichéd, tell tale signs: A lipsticked shirt collar. An earring caught under the back seat of the car – the glint of it alluring and misleading as fools gold. The expectant then disappointed breath (not her own) when she answers the phone.
In this new millennium it is the shared laptop that cannot hold its tongue. Emails slip through the deletion process revealing true love has another name, negating all that went before. In this way their worlds end and begin again. In an agony of truth: memories implode, hearts tick over, stars appear and disappear
Jane Williams is an Australian poet and short story writer living in Tasmania. Check out her blog.
Intro and Outrospection of a Latecomer to Narcissism
– By Ewan C. Forbes
Who is this man who stares out at me from these photos? He looks perennially happy, though sometimes this looks forced. His friends are my friends. And what friends they are. He looks comfortable in their company.
He is familiar yet distant. He is someone I could be said to have known my whole life, yet his face is as unfamiliar to me as those of my similarly introspective inner-city neighbours. I don’t know what it is but there is something I don’t like about him. He fills spaces I thought I inhabited, and he does so as a mirror inversion of those relatively few interactions with my own form I have committed to memory. Those encounters were the lie: this is the truth as the rest of the world sees it.
The man in the mirror was never me, and I would not recognise my symmetrically-challenged face in an uninverted form were I to pass myself on the street. I know this. From the photos.
” ” I sleep
” ” we be friends
” ” I get a job
” ” I lose weight
The drop-down options of despair compiled from the searches of those who we think of when we say everyone. Is this a mirror, an inversion of truth, or a photo? More optimism maybe. Lets explore the realms of possibility, together.
” ” make a star on earth
” ” live on mars
” ” still be friends
” ” trust the police
More exact maybe, more practical.
” ” I lose weight
” ” I make money fast
” ” she slap
” ” I stop eating
No! Rubbish! The whole world’s worth of information at our fingertips… and this? Again!
” ” you describe yourself
” ” I look bald
” ” you identify oxygen
” ” I look with a fringe
I push the laptop away. I don’t think a search engine is a mirror or a photo. Metaphors can only take us so far, and if either were apt I would be terrified.
` But the unfamiliar man in the photos was jarring too…
One more attempt.
” ” I know lyrics
” ” the world end
” ” I die
” ” I know
Ewan C. Forbes lives and writes in Aberdeen, Scotland. His work has previously appeared in Daily Science Fiction, Sand Journal (as Ewan Forbes), and in Digital Science Fiction’s Visions Imprint (as E. C. Forbes). Recent Google searches of Ewan Forbes and E. C. Forbes bring up Sir Ewan Forbes of Craigievar (who started life as Elizabeth Forbes-Sempill) in the former case, and a ‘California corporation engaged in the manufacture and sales of high-end erotic electrostimulation products’ in the latter. Ewan C. Forbes said to say hello and to wish you well.